For Sunday October 6 - A Revealing God

How does God show himself? A central truth of our faith is that God does, in fact, reveal himself. We even have a book of the bible called Revelation! I got to thinking about all the ways God reveals who he is, what his plans are, what he's like. And, as often happens, I started to try to put some parameters around the sermon by thinking about a defined number of ways God reveals himself. For instance, "God reveals himself in these 3 ways...." Then it hit me how silly that is - as if God limits himself to certain ways of relating and showing himself to us. In fact, it appears that God enjoys popping up in a endless number of ways. He talks through a donkey, he thunders, he speaks from a burning bush and through dreams, he whispers on a mountain, he writes on a wall, he talks through prophets, he shouts through creation, he breaths fire in judgment, he shares his heart through his Laws and through his Son; he uses dozens of people to write books and letters (the Bible)....the list goes on and on.
Having said that, there do seem to be ways that God most often reveals himself. Maybe that's what the Psalmist is talking about here in Psalm 119, which is the longest of all the Psalms. The amazing reality is, God Interacts with us. In fact, an argument could be made that the central reason God even created humans was so that he could relate to a creature that he had made like himself, in his own image.
Yet God is still elusive, or seems that way. The Psalmist said,
My eyes fail, looking for your promise;
I say, "When will you comfort me?"
Though I am like a wineskin in the smoke,
I do not forget your decrees.
How long must your servant wait?
Though it is so very clear that God does reveal himself, an equally strong thread through scripture is that God feels far away or hidden. That's what the Psalmist feels at times. He feels farthest away when we wish him to be the closest. Why is that? Is it simply our faulty perception, or does God really draw back - and if so, why? Your thoughts are welcome - and check out the question to the right. - Curtis

For Sunday September 30 - A Redemptive God

Because of God’s redemptive character, he is constantly striving to make right what has gone wrong. "Redemption" these days creates images of recycle bins, smelly plastic milk cartons and rancid bottles. God redeems hearts, lives. Like holiness and goodness, redemption oozes from who God is. How that redemption works out in people is part of what Galatians is all about. Early Christians quickly forgot the basis of their redeemed life. We do the same thing.

In Galatians 3 I don’t think Paul is saying that Christians should no longer follow any of the Law or commandments. He’s saying that doing it on our own is pointless; thinking that we are justified before God on the basis of our inept obedience to God is doomed to failure.
The way of redemption that Jesus’ death on the cross opens up for us is life in the Spirit. -- obedience to God’s ways through life in the Spirit. Jesus’ death makes right what went wrong – our ability to live in accordance with God’s ways. The Galatians thought that they could earn their way into God’s kindness by their own efforts. Paul says, “Aint gonna work” (vs 2-3). He then stresses faith in Jesus’ life and death on the cross as the ticket to forgiveness, to being “justified” (vs 8, 11). But once “justified and redeemed” we are not excused from living as God intends. Rather, we are given the ability to do so – “so that by faith we might receive the promise of the Spirit.” And what is the promise of the Spirit? It is given in places like Jeremiah 31 where God says,
33 "This is the covenant I will make with the house of Israel after that time," declares the LORD. "I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people.
34 No longer will a man teach his neighbor, or a man his brother, saying, 'Know the LORD,' because they will all know me, from the least of them to the greatest," declares the LORD. "For I will forgive their wickedness and will remember their sins no more."

And
Ezekiel 18:30-32
30 "Therefore, O house of Israel, I will judge you, each one according to his ways, declares the Sovereign LORD. Repent! Turn away from all your offenses; then sin will not be your downfall. 31 Rid yourselves of all the offenses you have committed, and get a new heart and a new spirit. Why will you die, O house of Israel? 32 For I take no pleasure in the death of anyone, declares the Sovereign LORD. Repent and live!

"Life in the Spirit" is living daily in tune with God's ways.
Though there is a constant current of evil around us, God is pulling his creation back in line.

For September 23 - A Just God

I like this picture. The caption, which isn't here, is supposed to read, "Liberty loves Justice." May it be so.

The passage in Luke 18 (to the right) is almost always talked about as a story about prayer. How the poor old lady prayed her way into an answer at last. "Bug God with your prayers and he'll finally have to answer you" - that seems to the the lesson most often gleaned from the passage. Luke even tells us, at the start of the story, what we are supposed to get out of it. But wait a second...though there's a lesson about persistence here, Jesus' parable really seems to be about Justice. Four times in this short story, justice is mentioned. Jesus himself says the point of the story is that God won't put off justice for his people forever - because God is just.
The prophets are absolutely packed with teaching, challenges, and warnings about God's justice and what he expects of us (Micah 6:6-8).
Passages that speak of God's righteous judgments against injustice flow from the prophets: Amos 5:23-25; Malachi 2:17-3:5; Amos 8:1-8; Habakkuk 2:2-14, and countless others.
But in our comfortable churches and homes we care more about "just us" than Justice. I know I do most of the time. I have to get jarred out of my self focus to do much about the injustices I see.
Gavin S. took me to a great New Wine, New Wineskins dinner last night where my comfort was disturbed enough to get me off my butt and at least try to go do something this morning that I knew was the right thing to do.
My wife Ana is dealing with a situation at work right now where she has to "fight" almost daily for equal services to be provided to the ELL kids she teaches. All kids who are delayed in learning qualify for special help. But that special help doesn't go to the ELL kids because it's even more work for the school staff. So a small percentage of the delayed ELL kids get extra help while almost all of the non-ELL kids get extra. Justice calls for Ana to be a voice for those who can't cry out for themselves; to see that they are given a fair shake and equal services. But it's tiring, frustrating, and sometimes seems so very pointless. Justice isn't easy. What else is new? Your thoughts, your ideas - let 'em flow like justice!

For September 16 - A Strange God

What do we mean when we say that God is "holy?" Chances are, we have more of a gut feeling about what "holy" means than we do a firm biblical understanding of the meaning. That God is holy is a huge concept that's hard for us to get a handle on - especially since, on our own, we're not holy. It is God who makes us holy and God alone. So how can we understand something that is so foreign to us? In Hebrew thinking, "holy" is essentially a synonym for God himself (so I have read). But there are at least a few Hebrew words used to convey what holy is all about. The passage in Leviticus is an interesting one because it starts out talking about what not to eat - those bottom feeders of land. I've never had a problem staying away from bottom feeders - on land or in water. Anything that eats another animals excrement or body scraps just doesn't sound appealing to me. Kosher hot dogs, okay, but count me out for shell fish, pigs and catfish. I might try farm fed....
Anyway, the idea here seems to be not only the goodness and separateness of God, but also that being holy is at least partially about being "whole-ee." Being whole, taking care of ourselves because God is good and whole himself. Just first thoughts...more to come....
- Curtis

For September 9, 2007 - A Good God

What does it mean to say that “God is good” – what is good about God? In Genesis 18 we find this rhetorical question:
“Will not the Judge of all the earth do right?" Though we affirm “God is good,” it is one of the hardest truths to understand over the course of our lifetimes. Since the things that happen to us are not consistently wonderful – and may be thoroughly rotten - we have a hard time accepting that God is good.

Genesis 18 presents the story of God’s destruction of Sodom for their sin. God ponders, “Should I tell Abe what I’m about to do?” This action of revealing his plans is, in itself, striking. Letting us in on his purposes is no small thing. But what Ab does is equally surprising. He tries to talk God out of his terrifying plan on the basis of the innocent who will suffer too. Here we come across a truth that makes our cut and dried conceptions of God go limp: God often seems to be perplexed in his thoughts and actions. He turns and bends his plans – or at least it seems that way to us. Here in Genesis, he wants to wipe out the darkness he sees in Sodom, but he listens to the cry of his chosen servant, Abraham, who pleads with him to spare the city. Is Abraham’s sense of justice greater than God’s?

God is, in some ways, like us – or we like him. He agonizes over decisions. He listens to other ideas. Shockingly, he has regrets and wishes he had done things differently (Genesis 6:6). But he is good – how?
From our perspective, it is sometimes hard to see God’s goodness. Terrible things happen, judgments, troubles, hard times – and all of our Christian platitudes don’t get us very far. We quote Romans 8 saying, ‘in all things God works for the good of those who love him, who have been called according to his purpose.” We hang onto that as our spiritual lifeboat, but our faith can feel like it’s taking on water fast. What then? How can we trust in God’s goodness? - Curtis

For Sunday September 2 - Luke 14 - "Mind Your Manners"

Humble obedience. Knowing our place in the world.
Do what you do for God - be constantly aware of his presence. He’s the ultimate host of every table at which you sit. He’s the only one from whom you need to seek approval. Freeing advice.
This passage is, among other things, simply about living everyday life for God. Attitude, the power of a quiet life in God’s presence.
Rambling thoughts...
* "he was being carefully watched" - not sure all the reasons they were watching him. Curiosity, wondering if he was really the messiah, good reasons and bad reasons. Some felt threatened and wanted to catch him in a sin or mistake.
* Jesus' felt the temptation to do what others want or expect him to. We feel that too, but to often give into it. He never does give in.
* At first the next part (vs 6ff) of the passage seems like a huge change. But it was still at the dinner table. Jesus just got to thinking about their preoccupation with his attention to the suffering man. He felt how the man was unwelcome. He knows the thoughts of those around the table.

• Jesus is so puzzling. His lesson to the dinner party guests seems to be “How to be the most honored guest at the party.” The way to get there is through humility and taking the lesser place, but the goal is still to be the most honored! Strange. Is it that, in the process of lowering ourselves, even with ulterior motives in mind, we are changed a bit? Is it simply a matter of being changed through simple obedience?
• Then he turns to the party-giver. Vs 12ff- This lesson: Don’t invite the people you really want to come. What a drag. The goal in giving a party, according to Jesus, is the reward you get later from the Big Host. Not how we think of parties, dinners.
• So he really messes with our motivations and reasons for living the way we do each day. Every action, every needs to be considered. He’s the one who gives us the honor we need; the reward we need. Do we settle for much less than what the Big Host wants to give? - Our rewards and goals are cheap compared to God’s.

What Happens in Exile

How does God use times of exile? Check out the book of Daniel, especially chapters 1-3. Daniel was one of the people taken away from Jerusalem and held in Babylon. Daniel stayed there for all 70 years. God spreads his Kingdom through such times.

Jeremiah 29

At long last Jeremiah's predictions of doom for Jerusalem and Judah have come to be. Yet amazingly, there are still prophets who claim the terrible crisis will last on 2 years and then everything will be fine. Jeremiah delivers news that no one believes, no one wants to hear -- this exile will last generations. He gives the word of the Lord that must have seemed so impossible to comprehend, "Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the LORD for it, because if it prospers, you too will prosper." - vs 7.
They've been so used to praying for the destruction of their enemies and for their own relief that they can't even imagine looking or hoping or praying for something different. Those who have been sent away in exile are the people those back home in Jerusalem thought were cursed. Now Jeremiah reveals they are the ones God has smiled upon and will bless. How upside down the whole plan of God is!
Jeremiah's Letter
How tempting it would have been to write an “I told you so” letter after so many years of people not listening to his warnings! But he must have remembered himself that God said, “I told you – they wouldn’t listen.” So now the time for warning of God’s judgment is over.
This is a story about the grace and unending patience of God.

Periods of Exile
There are phases of life where we’ve been corrected, punished, or simply when things don’t go as we want them to. Likely that some of the people hauled off to Babylon were faithful people who had done well in following God. Others had listened to the prophet, and knew he was right, but had not made the changes to life they knew they need to make. Maybe they just put them off. Still others were part of the problem that brought the judgment of God upon his people. All of them are now in the same boat, living through the desert experience once again.
Exiled. Exiled from the best that life has to offer, from the brightest path of God’s plans.