Achhhhooo

Kabooom.
Ten thousand droplets of snotty mist expelled at 40 miles per hour. Each droplet carrying a payload of millions of invisible rhinos. Rhino-viruses, actually, expelled from my body in a cataclysmic respiratory spasm - aka- a sneeze. That pretty well sums up my week since Tuesday night when this nasty thing hit. Look at the picture here. It's a rhino-virus, one of 200 likely viral culprits for the common cold. I never thought about it much, but I wonder if some guy with a microscope looked at this and saw the little horns poking out, and said, "Hmm. This little virus Looks like it has rhinoceros horns. Let's call it a rhino-virus." I bet that's really it. What if it had looked like dog poop? Something to think about . . .

As I'm lying in bed last night, dramatically tossing and turning back and forth, hacking up a lung and groaning for effect, Ana speaks words of comfort to me. Ana, my dear, dear wife, tells me, "It's really hard to feel very sorry for you when you already feel so sorry for yourself." Is there no pity left in the world today, I ask?

So the sermon this week is from a terrific passage - Ephesians 2 (you can click on the link at right here and go right to the passage). What occured to me this week is that sin and sickness have some things in common. These little rhino-virus jerks want to take me out of commission; sin wants the same. When they succeed for a time, I become ineffective in my life and I sort of disappear from the scene for awhile. And so it is with sin. As we are lulled away from our relationship with God into a self-focused, diseased mindset, we are taken out of "the game" that God has for us. We find that we are ineffective in our relationships, in our efforts, and the same sort of depression that happens when we're sick can take place.
I don't know how this will work in the message, but the passage is full of good news mostly. Paul encourages us with this:
God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions
Good news, healing is on the way.
- Curtis

For Sunday July 6, 2008

Romans 8:1-11
So Paul, at the end of Romans 7, has just finished his "I don't do what I want to do, but the evil I don't want to do - this is what I do. What a creep I am!" speech. And he says that the only way he (we) is (are) saved from such wretchedness is because of Jesus and what he has done for us on the cross. But how? That's what this week's passage from Romans 8 is about.
The "how" is to live in the Spirit of God. It's all about making the best choice, Paul tells us.
Those who live according to the sinful nature have their minds set on what that nature desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. (vs 5)
The problem for many of us, is that we still choose to go back to our old life (the flesh) and live in it. What an absurd picture, really: Living in freedom from the old dead life we had, we instead choose to crawl back into a dead body, a carcass, and muck around in it, doing things that slowly drain the Spirit out of us and kill our spirit as well. Why do we do such foolish things? Maybe it is just that we would rather stick with the "known," as bad as it is, than the wonderful "unknown" of the Spirit life. We see real life-images of that all the time. The criminal who offends so he can go back to the knowns of prison rather than live in the unknowns of freedom. The addict who goes back to the horrible known of drugs rather than live in the terrifying but wonderful unknown of sobriety and responsibility. The woman who lives in the miserable known of an abusive relationship rather than leave into an unknown future. Those choices look so clear to those on the outside, and we say, "Are you nuts? Leave! Get a new life!" But in some way, we are no different when we go back to the things we did before we knew Christ.
Paul encourages us to get out of that dead carcass once and for all, and leave it behind. Then live in the unpredictable, confusing, frightening yet wonderful life of the Spirit.

For Sunday April 6 - Lessons from Failure

John 21:15-25
I don't think there is anything more disabling than failure. Grief is completely disabling, but there is usually a sense that, in time, the feelings will pass and life will get back to normal. Failure, though, can be even harder to "get over" or, more appropriately, heal from than death. Failure haunts us and makes us disconnect from others because it is such a lonely thing to fail.
Who hasn't had a failure? Every life is marked by a few of these nasty experiences and yet when it happens to us, or when we are the cause, it can scar us for a lifetime.
Peter had to feel like one huge loser. A true failure. He had been given a chance to be the "Rock" on which Jesus would build his Church; he was entrusted with huge secrets; he was blessed with a close friendship with Messiah. But he blew it. He disavowed Jesus. He denied knowing him three times and turned away. Judas killed himself when confronted with his shame. We could see Peter doing the same thing.
This week's passage is really about a new creation: The re-creation of Peter. If the message of a new Kingdom is going to have any teeth, it must bring newness to those who have failed; those who have been detroyed. And so it does. The lessons Jesus teaches Peter, and all those watching or reading the story ever since, have a lot to tell us about newness in Christ and how to come back from life's biggest failures.

For Sunday, February 10 - Down But Not Forgotten

Genesis 3 (Romans 5 to a lesser extent)
So I'm super late with this week's blog. I've been reading tons of commentaries and books about the passages this week and I finally had to stop to actually write the blog and, more importantly, the sermon. I think it would be interesting to actually get people to post some comments here in response to the message tomorrow. I wonder if anyone will. What seems true is that almost everyone has some very strong ideas about what we've come to call the "Fall of Man" (forgive the paternalistic language). Most of what we think the bible says, though, is from people's interpretation of the Genesis 3 passage - not necessarily from what it does explicitly say. So here are some of my rambling thoughts below. I may mention some of this in the sermon, but I'll largely be going in a slightly different direction. Please post your thoughts and ideas too...

This serpent is strange. He's crafty, he talks. But the woman doesn't seem to think this odd. We don't know so many things here. How long Adam and Eve have been around? What do they do in the garden? Are there other talking creatures in this garden, and why does this serpent talk? We have a very small picture with which to make a big story.
What we do know is that people are intricately linked with the creation around them. Adam is made from the dirt, and his work (pre-fall) is to tend the dirt and farm it for food. Eve is made from Adam and so she's from the same “stuff” as Adam. There are some odd things that we may have been mis-taught in the past. Here are some realities from the passage as I see them:
* Adam is “master” (NLT) or "ruler" (NIV) of Eve as a result of the fall (3:16)– it wasn't evidently meant to be this way, which puts a real dent in paternalistic views of man's relationship to women. There's a better way than “lording” it over women.
* The serpent is not identified with Satan here at all. He may be Satan, but it isn't spelled out here (look to Revelation for that).
* Work, ie labor, is not part of the curse. The hardship of work is the result of God cursing the ground. Again we're more tied to the earth than we still seem to understand today (3:17-19). God says that man will scratch out a living from the ground til the day he dies, then he will return to the dust. We come from dirt, we tend the dirt, we go back to dirt. What does this tell us about how we should care for the earth? It is home.
* Eve doesn't even have a name until this whole episode is over. Why? No wonder she talked to the serpent, he was paying more attention to her than Adam, who hadn't even said "Hey baby, what's your name?"
* Here's one that I never saw before: People don't live forever (pre-Fall) and only die as a result of the sin and the curse. I always thought humans were made to live eternally except for the problem of sin. Which, in a way, is still true, but not in the way I thought. Instead, while humans are in the Garden, they have the freedom to eat of the Tree of Life. This tree, or the fruit, seems to give them eternal life. When they are booted out of the garden, they lose access to the Tree. And so they die. God doesn't want messed up, fallen, unregenerate people to go on living forever. That would let evil expand terribly. He slows down or puts a limit on the growth of evil by letting people die eventually. It doesn't seem to slow evil down much, though.
Enough for now. By the way, for a good laugh do a google search for "Adam and Eve" images. There's some pretty funny stuff out there, and bizarre stuff too.
- Curtis